December 17, 2019
The other significant ingredient is manorath
Additions were made to simple recipes in the bhog tradition to either richen or
modify them. Serve chilled. Tatiya sthan in Vrindavan continues to use clay
utensils specially made in Kamvana and Jagannath temple in Puri has its own
potters!A common denominator for all temples with regard to bhog is that it
should nourish and feed not only the body but also the mind.
Meetha
raitaIngredientsChoose from mango pulp, kharbooza pulp, kishmish soaked in
water, angoor (grapes white or black) halved, pineapple cut into small pieces,
apple grated or cut into small cubesDahi 2 katorisMishri ¼ katoriA pinch of
baras2-3 pods of crushed elaichiSendha namak to tasteA good pinch of freshly
made bhuna zeeraMethodPut the dahi into a fine muslin cloth to drain.Six ritu
(the cycle of the seasons) is a valuable guide to the selection of ingredients
and one cannot go wrong if we use what is a typical natural product of that
season. Bhog is offered with great fanfare and celebration and served with anand
bhav (pleasure) for the anand (pleasure) of the deity.g.
Serve with kheer.Indeed,
the Mahaprasad is reputed to have magical qualities of transformation. Serve
with rice or bejar rotis. In Guruyayur temple (Kerala), the husk of the coconut
fuels the fire used to cook bhog while tamarind bark is used to cook food for
the devotees. Bring the water to a boil and tip in the rice. Pass through a
sieve/white muslin cloth. It is served to the deities in temples as bhog and to
the needy and poor as part of sewa (community service). In many homes, a small
portion of each meal is first served to the household deity before being
consumed. An element of exotica is also added as the bhaav is to offer something
special. Bhog in that sense is holistic — taking care of bodily and intellectual
needs and thereby spiritual growth. It is a rare god indeed who would not be
tempted to eat!Black RiceDeep purple rather than black in colour due to the high
content of anthocynins.
The day is divided into aath prahar — eight (unequal)
sections for the purpose of worship and bhog, with each temple following its own
timeline. All the five tastes — sweet, sour, bitter, salty and astringent — are
incorporated during the course of the day. Add the fruit of your choice or a
combination and stir well. Cook till pottal is tender but still has lachak
(body). Hindu texts put heavy emphasis on eating the right kind of food since it
is the main source of energy for the physical body and nourishment for the mind.
Great emphasis is laid on the hygiene, purity, attitude, mind and emotional
state of the person who is cooking.KanikaIngredients1 katori rice1 tbsp moong
dhuli dal2 katoris water ¾ katori sugar¼ tsp badi elaichi powder¼ tsp lavang
powderA good pinch of jaiphal1 tbsp kishmishScant pinch camphor1/4 tsp dalchini
powder¼ katori mixed nuts: almonds, walnuts and pista, roughly chopped2 tbsp
gheeMethodPick and wash the rice and dal. In many temples only the wood of a
certain tree is used. Heat a tbsp of the remaining ghee and add ground masala,
salt and enough water for a gravy consistency.
Fire has special significance in
Hinduism as with other belief systems since it is believed to be the purest of
the five elements and indestructible.Make a thin coatable chashni with the sugar
and water and briefly dunk the golden balls into the chashni till just
coated.Food lovers and authors Geetha and Arun Budhiraja trace the significance
of bhog, the ingredients used to prepare it and more. Clearly, nature intended
their use at that specific moment in time. Milk products for instance have to be
made with cows’ milk alone.Rituals and ceremonies are followed not only in the
process of cooking but also in the serving of bhog.Black rice 1 katoriWater 6-7
katorisMethodPick, wash and soak the rice for half an hour.Add baking soda,
zeera, hing, peppercorns and mix. Heat ghee and fry to golden brown. Repeat till
all the pakoris are arranged.Ras ki pakoriUnusual and exceptionally moreish,
this is an example of seasonal kadhai ki sevaIngredientsSoft, ripe
dussehri/kesar kairi mangoes 3Besan as required — about a katori and a
halfBaking soda ½ tspZeera 1 tspPinch of hingPeppercorns, halved 6-7Ghee 3
tbspGhee to frySugar 1 katoriWater to make chashni ½ katoriBoora for dusting
MethodPeel and pulp the mangoes. Pour into glasses without straining and
serve.
In most temples, steel and aluminum vessels are shunned, while copper,
brass, bronze even silver in some cases are preferred. Kheer with Black Rice
Cultural heritage is the legacy of physical artifacts and intangible attributes
of a group or society that are inherited from past generations, maintained in
the present and bestowed for the benefit of future generations. Before cooking
bhog for the day commences, a havan is performed.According to the principals of
Ayurveda, sattvic food promotes longevity, health purity, strength, happiness
and cheerfulness, rajasic causes pain, grief and disease and tamsic promotes
slothfulness, cruelty and evil nature. Special mantras are recited, flowers and
incense create an ambience and bells tinkle along. Prayers urging the deity to
partake of the offering/cajoling are an indispensible part of the serving. Put
the water to boil.Now pour in 3 tbsp ghee and beat very well till the batter is
light and fluffy. Only later did individual homes light their own fires.Drain
well. This was also called ‘forbidden rice’ as it was consumed only by the
Chinese emperors and not available to commoners. It has extremely cooling
properties and is a wonderful example of the use of local ingredients.
The other
significant ingredient is manorath — that which is made according to the
heart’s desire of the cook… what he feels like serving the Lord. It should be
easy to digest, pure and subtle. Certain vegetables are completely taboo e. Then
tip in the rice mix and when about 70 per cent done, topple in the sugar and
spices and continue to cook on moderate heat till 95 per cent ready. Thus,
whatever we eat impacts the triple qualities of sattva, rajas and tamas which in
turn impacts the balance of our minds and bodies. Remove and mix with mishri
till it dissolves. tamsic ingredients like onion and garlic are shunned because
they arouse the base emotions.Mix in crushed baras, sendha namak and finely
powdered elaichi.IngredientsLeft over rice gruel (if it gets mildly sour, even
better), 2 litres4 inch piece ambokuri ada (mango flavoured ginger, native to
Orissa)Nimbu (lemon or lime) leaves, gently crushed to release the flavour,
5Santra (orange) leaves gently crushed to release the flavour, 5 Juice of two
nimbus Juice of two santrasSantra, thinly sliced, 1Nimbus, thinly sliced,
2Samudri namak (sea salt), 2 tspCoarse paste of hari mirch (green chilli) and
adrak (ginger), 2 tspFreshly roasted zeera, roughly crushed, 2 tspKala namak
(rock salt), 1 tspMethodMix all the ingredients and chill. Tulsi is an essential
part of bhog which is considered incomplete if tulsi leaves are missing. The
samagri or ingredients burnt in the holy fire/agni emit through their fumes
certain properties that cleanse and purify the atmosphere, creating harmony,
peace and friendship. Drain well.Pottal rasaIngredients½ kg pottal (parwal)Ghee
to fry2 sticks dalchini1 tsp zeera1 tsp dhania seeds¼ tsp kali mirch2 tbsp
grated fresh nariyalSalt to taste¼ tsp haldi powderMethodWash and dry the pottal
and cut into roundels.Serve immediately.Indeed, bhaav (emotional vibe) is the
most valuable ingredient in the preparation of bhog. Similarly, bhog should
express the concepts of purity, devotion and non-violence. A flame from this
yagya (sacred fire) is used to light the fire for preparing bhog.
Now place
another layer on top and dust again. Interestingly, some vegetables/fruits are
available for only a very short time.Preparation for cooking bhog is as
important as the actual process of cooking in temples all over.. Temple kitchens
however have been an exception and rituals of puja and ceremony, festivals and
bhog have by and large remained as per the vidhi (method) laid down in the
shastras (ancient texts). Leave to rest about 10 mins, fluff up and serve. A
high protein and carbohydrate quotient makes it very healthy but difficult to
digest, so it is served in very small portions.Heat the ghee and drop in little
balls of the batter, frying till a lovely golden and crisp.Now pour in the ghee,
cover and cook for a few minutes and take off heat.PokharoAn immensely popular
offering at the anand bazaar in Jagannath temple, Puri. In early Indian society,
the prasad distributed was the primary source of nutrition. Similarly, pure ghee
made from cow’s milk is the preferred medium of cooking and if at all oil is
used it is mustard oil and not the refined variant.Bring to a boil and then
lower the flame and add fried pottal. There is an emphasis on fruits, milk and
its by-products and nuts — often used innovatively. Cook till soft, adding more
water if required and drain the remaining water when done. At the Govindevji
temple in Imphal, wood with rice husk is used as fuel. Food occupies an
important position in the religious life of Hindus. Thus, ingredients are used
according to their suitability to the demands of the season, the colour palette,
varying textures and tastes are also considered while choosing a menu. It is
offered to ancestors during rituals and to gods during invocation ceremonies.Dry
roast the zeera, dalchini, kali mirch, dhania and grind along with the narial to
a smooth paste.The basic tenets of bhog offerings continued to influence the
selection and preparation of food items in homes thereafter, especially those
following vegetarian diets.According to the Ayurveda, sattvic food promotes
longevity, health purity, strength, happiness and cheerfulness, rajasic causes
pain, grief and disease and tamsic promotes slothfulness, cruelty and evil
nature. Practically speaking, why a certain fuel is used in combination with a
certain metal vessel is because of the conduction factor. It was here that
education was imparted, matchmakers flourished, marriages were sanctified and so
on.Add besan a little at a time till you have a dropping consistency
batter.Ingredients are selected with utmost care keeping in mind quality and
purity.In the times of community living the temple kitchen was where bhog was
prepared and then distributed as prasad. From ancient times in India, the temple
has been considered not only the spiritual but also the social center of Indian
society. In Jagannath temple (Puri), the bark of the Daaru tree is used –— Daaru
literally means to erode or take away…in this case it implies the erosion of all
suffering.To serve, place a layer of the ras ki pakoris on a tray and dust with
boora. While there are many general considerations concerning various aspects of
bhog, some temples follow rituals that are unique to their sampraday (religious
system or identity).
Red hued vegetables like carrots and tomatoes are avoided
because of their colour association with hex flange nut
Suppliers blood while cauliflower and red chilies are also ignored as being
difficult for the delicate satvik digestive system. A different raag accompanies
the offering depending on the time of year and day. Food is an integral part of
Indian culture and the great emphasis on food is apparent from the fact that it
has often been called the ‘kitchen religion’
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